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Krishna's omniscience and His apparent bewilderment
December 5, 2016

We are hearing about our worshippable Lord Krsna, about His pastimes, His compassionate nature and His nature of enjoying rasa. It's wonderful!
With our tiny brains, we can't understand Krsna. With proper intelligence, however, when we hear Krsna's pastimes and receive it nicely, the heart becomes pure. Gradually, gradually the truths about the mystery of Krsna will become disclosed to us. And we will become more attached to Krsna!

Festival Of Holy Name
December 12, 2016

Appropriate to the circumstance, according to our capacity, our heart filled with faith, increased understanding and attachment to Krsna, chant the glories of Krsna!

Adapted from a lecture entitled "Welcome Address for Yatra-Connection between South India Yatra and Dvaraka Yatra-Deity of Krsna in Udupi-Appearance of Dvaraka-Durvasa and Rukmini-Durvasa and Lord Trivikrama- Day 01- Lecture 01 - Dvaraka Yatra November 2016" by His Holiness Romapada Swami

 

Krishna and Sudama.jpg
December 26, 2016

With such love, Lord Caitanya daily visited Kholaveca Sridhar. With such love, Krishna has feelings for those that want only Him, whether they have opulence or have no opulence. Whether they're disgusted with the risk of having opulence that disturbs the mind and makes one materialistic, or one has those things and remains undisturbed. That's the position of akincina. Queen Kunti twice says, persons who are not akincina cannot feelingly pray, but rather their feelings are going to their hopes for material prosperity. So even if they're doing something in relation to God, they're hoping for material prosperity in some form or fashion or combination. So they can't feelingly call out.

Q: Sastra says guru is the representative of Lord Krishna and we should not see him as an ordinary man. At the same time we read that also great personalities can fall down from the position of guru (SB 5.18.4 p and Adi-lila 7.110 p).
So my question is how do we are supposed to see the guru? How can we reconcile both statements? It seems very difficult to me to worship my guru as the representative of Krishna and at the same time thinking he can fall down from his position.

Q: This is my junior year in high school and like most kids in school, this has been my hardest year. The following question keeps coming back to me.
I work hard and I don't get the results that I want. Do I beat myself up for it and get the results I want for the next time or do I just leave it up to fate? Or for example do I plan that I want to do certain things so I get into the college of my desire or do I just leave it up to fate or Krishna's mercy? Because I have noticed that when I don't pay attention to the results I have no motivation to achieve and work hard.

 

Q: Srimad Bhagavatam Canto 9 describes the life of King Sudyumna, son of Manu, who changed into a woman after entering the forest of Lord Shiva. Why did this great soul with transcendental consciousness appear to have forgotten his former position, and behave like a woman attracted to a man? Did he forget everything, due to Maya – or did he remember, yet accepted his karma and engaged in the responsibility of woman? How should I understand this story?.

 

damodar.jpg
October 24, 2016

The month of Damodara is very special in our Vaisnava practice. This Kartik month is so special that any spiritual activity performed in this month is increased in spiritual value many times. Srila Rupa Goswami in his book, Bhakti Rasamrita Sindhu has described the importance of the month of Damodara. 

Seattle_Japa_Retreat_2011_5
October 17, 2016

There is only one thing in the heart and the mind of Srimati Radharani, and that is serving and pleasing Krsna. Because of this unequaled love that Radha has for Krsna, Radha steals the heart and the mind of Krsna. When we say "Radha" in the vocative form, it becomes "Radhe". Similarly, "Hara" in the vocative form becomes "Hare". "Hara" is the internal potency of the Lord, who is none other than Radha. While chanting our maha-mantra, we pray, “O Supreme Goddess Radha, You who steal the heart of Krsna, please engage me in the service of the Supreme Lord, Krsna”.

Seattle_Japa_Retreat_2011_5
October 17, 2016

There is only one thing in the heart and the mind of Srimati Radharani, and that is serving and pleasing Krsna. Because of this unequaled love that Radha has for Krsna, Radha steals the heart and the mind of Krsna. When we say "Radha" in the vocative form, it becomes "Radhe". Similarly, "Hara" in the vocative form becomes "Hare". "Hara" is the internal potency of the Lord, who is none other than Radha. While chanting our maha-mantra, we pray, “O Supreme Goddess Radha, You who steal the heart of Krsna, please engage me in the service of the Supreme Lord, Krsna”.

Seattle_Japa_Retreat_2011_5
October 17, 2016

There is only one thing in the heart and the mind of Srimati Radharani, and that is serving and pleasing Krsna. Because of this unequaled love that Radha has for Krsna, Radha steals the heart and the mind of Krsna. When we say "Radha" in the vocative form, it becomes "Radhe". Similarly, "Hara" in the vocative form becomes "Hare". "Hara" is the internal potency of the Lord, who is none other than Radha. While chanting our maha-mantra, we pray, “O Supreme Goddess Radha, You who steal the heart of Krsna, please engage me in the service of the Supreme Lord, Krsna”.