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                                                                  Inquiries

                                                                  Everyone likes to inquire. Srila Prabhupada writes, "The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers...Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krishna." -- Purport to Srimad Bhagavatam 1.2.5

                                                                  "Inquiries into the Absolute" is a wonderful opportunity provided by Srila Romapada Swami to help us fruitfully engage our propensity to inquire and seek answers. Please take advantage!

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                                                                  Q: We find the following statement in the 2nd paragraph of the purport to verse 18.46 in the Bhagavad-gita As It Is: “Everyone should think that he is engaged in a particular type of occupation by Hrsikesa, the master of the senses. And by the result of the work in which one is engaged, the Supreme Personality of Godhead, Sri Krishna, should be worshiped.”
                                                                   
                                                                  My question is pertaining to the grammatical construction of the above two sentences. If we consider 2 independent clauses:
                                                                   
                                                                  Independent clause 1: Everyone should think that he is engaged in a particular type of occupation by Hrsikesa, the master of the senses.
                                                                   

                                                                  Q: When Lord Krsna shows His Virat Rupa to Arjuna, obviously Arjuna does not see His two-armed form. On the other hand, Lord Krsna's universal form is so huge that it is impossible to offer any practical service to or communicate with His Virat Rupa, so I just wonder how does Arjuna offer his wonderful prayers to or express his wonder and feelings to Krsna's Virat Rupa?

                                                                   

                                                                   

                                                                  Arjuna simultaneously sees both the two-handed form, standing upon the chariot, as well as Krsna’s virat-rupa. Arjuna’s prayers are offered to the personal form.

                                                                  Q: In Srila Bhaktivinoda Thakura's Bhajana-rahasya he mentions that weakness of the heart is of four types: attachment to objects not related to Krsna, deceitfulness or fault-finding, enviousness and desire for fame. My question is related to enviousness. Even on the pure spiritual platform there is competition between the devotees. Normally enviousness or envy are one of elements which stimulate competition among common people. How to distinguish what is enviousness-type motivation and what is positive competition motivation?

                                                                   

                                                                   

                                                                  Q: I am an initiated devotee and stay away from my shiksha guru as well as diksha guru. I attend local chapter of the ISKCON temple thrice a week and participate in the activities of the temple. My (including my wife) daily routine of activities are as per ISKCON guidance. We get up at 3.30am, mangala arti at 4.30am, chant 16 rounds by 8am and listen bhagavatam lectures, take prasadam etc in the house for 4 days, 3 days in the temple. I chant 32 rounds of japa daily and my wife 20 rounds.

                                                                  The Problem is: even after practising this for many years, i am tempted to see famous movies and mythological serials. Can you please explain why this happens and suggest remedial measures for avoiding these attractions.

                                                                  Q: Sastra says guru is the representative of Lord Krishna and we should not see him as an ordinary man. At the same time we read that also great personalities can fall down from the position of guru (SB 5.18.4 p and Adi-lila 7.110 p).
                                                                  So my question is how do we are supposed to see the guru? How can we reconcile both statements? It seems very difficult to me to worship my guru as the representative of Krishna and at the same time thinking he can fall down from his position.

                                                                  Q: This is my junior year in high school and like most kids in school, this has been my hardest year. The following question keeps coming back to me.
                                                                  I work hard and I don't get the results that I want. Do I beat myself up for it and get the results I want for the next time or do I just leave it up to fate? Or for example do I plan that I want to do certain things so I get into the college of my desire or do I just leave it up to fate or Krishna's mercy? Because I have noticed that when I don't pay attention to the results I have no motivation to achieve and work hard.

                                                                   

                                                                  Q: Srimad Bhagavatam Canto 9 describes the life of King Sudyumna, son of Manu, who changed into a woman after entering the forest of Lord Shiva. Why did this great soul with transcendental consciousness appear to have forgotten his former position, and behave like a woman attracted to a man? Did he forget everything, due to Maya – or did he remember, yet accepted his karma and engaged in the responsibility of woman? How should I understand this story?.

                                                                   

                                                                  Q: In the end of Srila Prabhupada's Purport to S.B. 2.5.11 he says "the sun is the creation of the brahmajyoti, and the brahmajyoti is the effulgence ofthe Lord". Can you help me better understand how the material sun relates tothe spiritual light of the brahmajyoti? Srila Prabhupada is stating that the sun is a creation of the brahmajyoti.

                                                                  Q: I have been serving in a temple for last 4 years, later on due to financial reasons I moved out to work. My age is 29. By the grace of Guru and Krishna, my sadhana is reasonably strong, nor do I have a great struggle in controlling my senses. But now coming to major decision in life, I want seek clarity for which Ashram to enter? As i have seen pros and cons of both the Ashram. How to move in any ashram with strong faith? I also I have a desire to serve as a pujari in a temple with full commitment although I am not yet second initiated. Would like to seek you suggestion to serve Srila Prabhupada and our Parampara with more Heart.

                                                                   

                                                                   

                                                                   

                                                                  Q: We hear that we should not use our intelligence to try to understanding the instructions of the shastra as our intelligence is contaminated and we may not be able to get the real meaning of the instructions so we should just follow what the senior devotees or Guru is saying. But on the other hand we are told that we should use our intelligence while accepting the Guru or association of devotees. So I am not clear as what to do, should we or should we not use our intelligence?