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                                                                  Everyone likes to inquire. Srila Prabhupada writes, "The whole world is full of questions and answers. The birds, beasts and men are all busy in the matter of perpetual questions and answers...Although they go on making such questions and answers for their whole lives, they are not at all satisfied. Satisfaction of the soul can only be obtained by questions and answers on the subject of Krishna." -- Purport to Srimad Bhagavatam 1.2.5

                                                                  "Inquiries into the Absolute" is a wonderful opportunity provided by Srila Romapada Swami to help us fruitfully engage our propensity to inquire and seek answers. Please take advantage!

                                                                  For offline reading, please download all the digests in pdf format by clicking here.

                                                                  Q: Tulasi Devi is a Jiva Tattva and is an individual like all living entities. How do we understand her manifestation into unlimited number of plants?
                                                                  Tulasi Devi is sakti-tattva.
                                                                  Encircling the Lord and worshiping Him were Nanda, Sunanda and His other personal attendants; Sanaka and the other Kumaras; Brahma, Rudra and other chief demigods; the nine chief brahmanas; and the best of the saintly devotees, headed by Prahlada, Narada and Uparicara Vasu. Each of these great personalities was worshiping the Lord by chanting sanctified words of praise in his own unique mood.

                                                                  Q: SB 3.12.23  points out that Vasistha was born out of the breathing of Lord Brahma.
                                                                  In the Ayodhya yatra, we heard that Vasistha was born from the combination of Varuna and Urvasi (as a result of his attraction).
                                                                  Is this attributed to kalpa-bheda that you have reiterated throughout the yatra?

                                                                  Q: Recently I have started questioning the value of human life, and life after the soul leaves physical body. Could you shed some light on these two related topics?

                                                                  Q: During the Ayodhya Yatra we heard that Vasistha destroyed all but one of the 100 sons of Visvamitra just by his mantra chanting (when Visvamitra had tried to drag Sabala away from Vasistha). Later it was mentioned that, for saving the life of Sunahsepa, Visvamitra requested his sons to sacrifice their life for Sunahsepa.

                                                                  Q: Apparently one version of Ramayana indicates Mantara being severely admonished or even beaten by Shatrughna when he found out from a Minister that she was behind the intrigue of Ram’s banishment. Bharata stopped this. Can you verify?

                                                                  Q: Are there any definitive rules, either from Srila Prabhupada or some shastra (preferably one used or referred to by Srila Prabhuapda) that defines the placement of Srila Prabupada’s murti in an ISKCON temple and where the SB class speaker and audience should be seated? Are there any absolute prohibitions in this regards that forbid any particular placement? How many temples out there have Srila Prabhupada on the right side of the room when facing the altar (such as one finds in Dallas and New Vrindaban)?


                                                                  Prabhupada definitely wanted his vyasasana placed either with his left hand side to the deity, or facing the deities from directly opposite.

                                                                  Q: For some, Balarama’s age is a controversy. 1 year is mentioned in Brahma-vaivarta Purana, Krishna-janma-khanda 13.235.

                                                                  However, many Gaudiya vaisnavas say this contradicts other descriptions. Most acaryas seem to concur that the difference was just a few days.

                                                                  Q: In the Temple we are discussing SB Canto 3 which touched on the subject of the world being under one flag. I was shown a flag with Hanuman on it and we were told we will be under one flag again. I don’t understand. Could you explain this to me?

                                                                  Q: In Varanashrama Dharma, are there any specific set of rules for each Social division (Brahmana, Kshatriya, Vaisya, Sudra) ? I understand that whatever the Social division is, they should work and live in Krsna Consciousness, But how Krsna Consciousness is differently applied to each of these division. For example a Brahmana Devotes His full time to Krsna, but other Divisions do their Professional Job and they will not have so much time as Brahmana to devote to Krsna. Also does the four Spiritual orders (Brahmacari, Grihastha, Vanaprastha, Sannyasa) apply to all Social Orders?